At our recent communion, we were privileged to have the assistance of Rev J D Smith of our Auckland congregation.
On Thursday morning we looked at the solemn subject of the danger of following the sins of others. The example was from 2 Kings 13:1-2 in relation to Jehoahaz, one of the kings of Israel. Sadly, as with so many of the kings of Israel, before and after him, he ‘followed the sins of Jeroboam the son of Nebat, which made Israel to sin’. The particularly solemn matter of those who lead others into sin by founding false religion was noted. Sadly, we read that Jehoahaz, ‘departed not therefrom.’ Repentance unto life is a saving grace, which only God can grant.
At the evening service on Thursday, we considered The Song of Solomon 1:5-6. Rev Smith had three heads of sermon. 1. The Condition of the Believer. 2. The Confession of the Believer. 3. The Comeliness of the Believer. The sinner saved by grace is black but comely. Black with sin, but, as found in Christ – most comely.
On the day of self examination, Rev Smith preached again from the Song of Songs. This time in chapter 7 and verse 4, ‘Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.’ Marks of grace were identified. Fundamentally, there is a sweet relationship between Christ and the believer, which the Song of Solomon brings out in such exalted language.
On Saturday, a great question was placed before us, as it had been before others during the ministry of Jesus. In Matthew 22:41-46 we find Him interacting with the Pharisees. They and others have been seeking to entangle him in His talk. They failed. Jesus, finishes the matter by posing a question to them, “What think ye of Christ? whose son is he?” Here precious doctrine of the divinity of Christ is brought out from Scripture. The One who asked them was the Son of God and the true Christ. He still is, and this should be considered when He commands His people, “This do in remembrance of Me.”
The Communion Sabbath morning is a special occasion. The truth before us was solemn and profound, the words of Pilate concerning Jesus – “Behold the man!” The Appointment of Christ, The Humanity of Christ and the Beholding of Christ were the three divisions in the sermon. The suffering Saviour was preached, the One who is God and man, Emmanuel, God with us. The necessity of the true humanity of Jesus was pointed out. He could only suffer in His human nature, but suffer He must, being the substitute and sacrifice for His people’s sin.
On the evening of the Lord’s Day, we looked at the subject of the Tower of Babel in Genesis 11. The builders were manifesting great pride in their disobedience to the will of God, which was for them to spread abroad in the earth. They much preferred to make them a name in the earth by building a city and a tower the top of which was to rise to heaven. This spirit is still found among men. So, by way of gospel application, we need to be brought out of the way of seeking heaven by our works and closed in to Christ who declared, “…I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6)
The Monday evening service marked the close of the communion and again the love of Christ to the Church was highlighted. The text was chapter 4:8 from the Song of Solomon, “Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.” The believer is traversing the dangerous mountains of life and has much need of obedience to the voice of the Beloved. Christ says, “Come with Me…” and the child of God is to do so. His or her comfort and security lies much in cleaving to Christ.
The communion having ended it becomes us to pray for a blessing to follow the Word and Sacrament, desiring the glory of God in the salvation of sinners and the strengthening of His people.
G B Macdonald