The Departing Saint’s Confession

I read recently read this piece from C H Spurgeon’s Morning and Evening and found it a comforting truth from Psalm 31:5 and meditation thereon by the writer.

G B Macdonald

Evening, August 27

“Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.”

—Psalm 31:5

These words have been frequently used by holy men in their hour of departure. We may profitably consider them this evening. The object of the faithful man’s solicitude in life and death is not his body or his estate, but his spirit; this is his choice treasure—if this be safe, all is well. What is this mortal state compared with the soul? The believer commits his soul to the hand of his God; it came from him, it is his own, he has aforetime sustained it, he is able to keep it, and it is most fit that he should receive it. All things are safe in Jehovah’s hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. It is peaceful living, and glorious dying, to repose in the care of heaven. At all times we should commit our all to Jesus’ faithful hand; then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places.

Thou hast redeemed me, O Lord God of truth.” Redemption is a solid basis for confidence. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us? Past deliverances are strong pleas for present assistance. What the Lord has done he will do again, for he changes not. He is faithful to his promises, and gracious to his saints; he will not turn away from his people.

“Though thou slay me I will trust,

Praise thee even from the dust,

Prove, and tell it as I prove,

Thine unutterable love.

Thou mayst chasten and correct,

But thou never canst neglect;

Since the ransom price is paid,

On thy love my hope is stay’d.”

Spurgeon, C. H. (1896). Morning and evening: Daily readings. London: Passmore & Alabaster.

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Joseph and the Chief Butler

In Genesis 40:23 we read the words, ‘Yet did not the chief butler remember Joseph, but forgat him.’

The context informs us that Joseph and the butler had a remarkable relationship. They had met in a prison in Egypt, where Joseph was, as one falsely accused, and where the chief butler was, as one who had displeased Pharaoh. Joseph had shown tenderness and compassion to the butler in his sad state. In the providence of God, the butler had dreamed a dream which Joseph, as guided by God, truthfully interpreted. The butler was duly restored, whilst his fellow, the baker, was executed.

How very surprising then to read that this man forgot the person who had so accurately foretold what did indeed take place! ‘Yet’ – our attention is drawn to the wonder that such a one should forget Joseph – yet he did. Perhaps he was filled with the busyness of his restored position, or had some fear of Pharaoh, who can tell? What is sure is Joseph continued to languish in prison, whilst the butler walked at liberty.

In his commentary, Matthew Henry writes, ‘See here an instance of base ingratitude; Joseph had deserved well at his hands, had ministered to him, sympathized with him, helped him to a favourable interpretation of his dream, had recommended himself to him as an extraordinary person upon all accounts; and yet he forgot him.’ He goes on to write,’We must not think it strange if in this world we have hatred shown us for our love, and slights for our respects.’

In the providence of God, Joseph was be released at the time when he would be exalted to great usefulness and to high honour. When that time came, the butler said, ‘I do remember my faults this day…’

But whatever we might think of the ingratitude of the chief butler, how is it with us who have the hope that we have been saved by Jesus Christ? Matthew Henry comments, ‘Joseph had but foretold the chief butler’s enlargement, but Christ wrought out ours…yet we forget him, though often reminded of him…’

If we have been forgetful of the Lord Jesus Christ today, let us remember Him, and give thanks for all that He has done. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10:45)

G B Macdonald


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The Gospel to the Poor and Needy

One of the many well known sayings of the Lord Jesus Christ is found in Matthew 11:28-30.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”

In these words, we have an example of the gospel to the poor and needy which was proclaimed by Christ. Earlier in chapter 11 of Matthew, we are told that Jesus listed His preaching of the gospel to the poor as an evidence of His being the Messiah. John the Baptist was to be told, among other wonderful signs that Jesus was the Christ, this was true, “to the poor the gospel is preached.” (Matt. 11:5)

The words of Jesus noted above, have been a source of encouragement and blessing to many poor sin-burdened ones down through the years. Little wonder, when they are the words of the Saviour of sinners.

Are we such as are toiling under the burden of the guilt of sin? Are we labouring after spiritual rest, but as yet have found none? Then, let us heed the words of Jesus, ” Come unto me…” What are we assured we shall find if we do come by faith to Christ? “ye shall find rest unto your souls…”

In commenting on this passage of God’s word, Matthew Henry writes, ‘…this is the sum and substance of the gospel call and offer…’

We are not to go elsewhere, we are to come to Christ. In Him we shall find rest for our weary souls, a rest, that is rest indeed, for as He says elsewhere, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

G B Macdonald



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John Flavel on the Seaman’s Preservative

In a sermon entitled, ‘The Seaman’s Preservative in Foreign Countries’, John Flavel notes that Psalm 139 touches on the omnipresence and omniscience of God. God is everywhere present, and He has complete knowledge of all things. He shows in this sermon that sin can never be secret, as no sinner can hide from the eye of God. Such a consideration should have a restraining influence upon us day by day.

Flavel writes:

‘The scripture speaks full home to this truth. Prov. v. 21. “The ways of a man are before the LORD, and he pondereth all his paths.” To ponder or weigh our paths is more than simply to observe and see them. He not only sees the action, but puts it into the balances, with every circumstance belonging to it, and tries how much every ingredient in the action weighs, and what it comes to. So that God hath not only an universal inspection upon every action, but he hath a critical inspection into it also, “The LORD is a God of knowledge, and by him actions are weighed,” 1 Sam. ii. 3.’ (Flavel, vol. 5 p. 374 Banner of Truth Trust 1968 – italics in quotation).

Doubtless, Flavel had the seamen of his own day especially in mind in this sermon. They would sail far from home at times, but were never beyond the sight of God. So we should all reflect on this and pray:

Look on me, Lord, and merciful / do thou unto me prove, / As thou art wont to do to those / thy name who truly love. (Psalm 119:132 metrical)

G B Macdonald

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A Plea for Acceptance with God in Prayer

In Psalm 84:8-9 the psalmist writes, ‘O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah. Behold, O God our shield, and look upon the face of thine anointed.’

It was not a matter of indifference with the psalmist as to whether the LORD would hear his prayer or not. He was in earnest that the LORD should hear his prayer. He addressed himself to the God of Jacob, and thus could have the hope that God would hear his prayer, as He did that of Jacob of old. For example, when Jacob sought the LORD in anticipation of a meeting with Esau, whom he feared, the Most High heard his prayer. The wrath of Esau was restrained and Jacob and his household were not harmed. We should take encouragement from the revelation we have in the Bible of the God who hears the prayers of His people.

In order to further encourage God’s people to call upon Him, they can take up the petition of the psalmist in verse 9, ‘Behold, O God our shield, and look upon the face of thine anointed.’ The Hebrew word here translated ‘thine anointed’ can also be translated ‘Messiah’. Here is a strong plea for the believer in all of his or her approaches to God. When we plead for the sake of Jesus Christ, we are coming to God through the Messiah He has appointed. Matthew Henry notes, ‘In all our addresses to God we must desire that he would look upon the face of Christ, accept us for His sake, and be well-pleased with us in Him.’ (Matthew Henry Commentary on the Whole Bible).

G B Macdonald



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A Prayer for Revival

In Habakkuk 3:2 we have a prayer for revival breathed out by the LORD’s prophet. The prophets of God under the Old Testament were praying men. We see this in the case of a man like Elijah, who prayed earnestly that in might rain in time of famine, and persisted in so doing until he had the assurance that it would. We find that the LORD answered him by a great rain falling to break the drought (1 Kings 18:41-46).

Evidently, Habakkuk was also a man of prayer. In chapter 3:2 of the book that bears his name we have these words of his prayer recorded:

“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”

There are two parts to this prayer. Firstly, his prayerful concern and secondly, his prayerful petition.

The prophet acknowledged before God his concern at the sins of the people and the judgments threatened against them as a result. In chapter 1 of Habakkuk the LORD speaks of sending against the covenant people the Chaldeans, a ‘bitter and hasty nation.’ The prophet is burdened by this. He knows the LORD is righteous. He knows the people have sinned and that they merit the wrath of God. So too, we should be burdened by the sins of our day and generation. We should remember how God has judged others for the same sins. This is told us in Scripture. We too should appreciate that if the LORD should mark iniquity in our day, who should stand?

Following on from a due consideration of the message which God had revealed to him, the prophet makes a prayerful petition. He requests that the LORD might be pleased to revive His work. Some have translated the word revive, ‘preserve alive.’ In our own day of spiritual darkness and declension we too should follow the example of the prophet Habakkuk. His earnest plea should be ours too, “in wrath remember mercy.” We should remember that the LORD’s cause is His work. The spread of sound doctrine is His work. The blessing of the gospel is His work. He has revived it in the past and he can revive it in the present.

This year marks the 500th anniversary of the Reformation. That event was a great reviving of the LORD’s work and resulted in a fruitful time of much gospel blessing. In this year then, when the precious gospel truths rediscovered at the Reformation are again in many places lost sight off, let us pray:

O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”

G B Macdonald






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Sydney Communion – March 2017

It was a real privilege to have the help of Rev Caleb Hembd at our recent communion season. I am grateful to him for taking the time to come all the way from Gisborne, New Zealand to be with us.

On the Thursday morning we were directed, through the preaching of the word, to consider the case of Jonah. In particular, we noted the conflict between sense and faith in his soul, as he wondered at his own sinful rebellion and God’s preserving mercies. The language of sense was, “I am cast out of thy sight,” whilst the language of faith was, “yet I will look again toward thy holy temple.” It is interesting to observe that, though he believed in the God of creation and providence, yet it was to God (as revealing Himself as a just God and a Saviour) that Jonah looked, when convinced of his sinful unworthiness. He looked by faith to God’s holy temple – the place of sacrifice and offering, which of course, typified the Christ to come.

In the evening, we were directed to 2 Samuel 14:14. Here the wise woman directed her appeal to David by way of a parable. The context to this parable was noted, together with its teaching and application. The minister observed the solemn thought, that every sin that has ever been committed must be punished, for God is just. Sin must be punished – either in the sinner – or the sacrifice. We cannot hope to atone for our own sin, but ‘Christ died for the ungodly’, and it is to that Saviour we must look for pardon and acceptance with God, through Him.

On Friday morning, the duty of self-examination was before us. The portion preached upon was found in John 6:66-68. There we find many disciples going back from Jesus. This was very strange as the Saviour was speaking to such about very precious and spiritual things. Sadly of course, this may be so in our day when some may well, and do, take offense at the gospel.The three points which the minister wanted us to note were i. Those who went back ii. The character of one who held fast to Christ and iii. The confession of this one. What a remarkable confession that was, “Lord, to whom shall we go? thou hast the words of eternal life.” One very clear mark of grace in God’s people is the grace of perseverance. Whilst Judas was one who for a time continued with Christ, even when others at this time went back, ultimately, he too fell away. What need we have of the prayer, “Lord keep me, for I trust in Thee.”

On Friday evening at the fellowship meeting, the brethren were directed to consider marks of grace from the same portion of divine truth preached upon in the morning. Helpful marks of grace were brought forth by the men who spoke. Like Peter, the true believer is brought back again and again to this very point, “Lord, to whom shall I go? thou hast the words of eternal life…”

On Saturday, in view of preparation for the Communion Sabbath, the minister wished us to be reminded of the value of the means of grace. To this end, the case of Lydia in Acts 16 was meditated upon. Her attendance at the means of grace was considered, together with the benefit she received and the lessons for ourselves on the Saturday of the Communion. Five lessons were suggested –  That we use the means of grace – seriously, diligently, prayerfully, charitably (desiring the good of others in communion) and hopefully.

In the action sermon on Sabbath morning, we looked at Psalm 69:9 ‘For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.’ The minister preached on: i. The Father’s house ii. The Zeal of Christ for the Father’s house and iii. The reproach that He endured for it. The Saviour was reproached in His offices of a prophet, of a priest and of a king. All of this was in the course of His doing the will of the Father and saving a number that no man can number of the lost race of Adam. Following the Fencing of the Table, once again, the Lord’s Table was served in our congregation and witness given to the Saviour, who loved His people even unto death.

On Sabbath evening we were asked the question “Whose disciples are we?” This was in connection with John 9:27-28. In that passage, the man born blind whose sight was given him by Jesus asked the Pharisees, “will you also be his disciples.” the application was made to the gospel hearer. How often we have heard the good news of the gospel, but must not some of us not face up to that sinful unwillingness to become the disciples of Jesus? No matter how many times the once blind man told the Pharisees how he was blessed by the Lord Jesus, yet he feared, they would remain unwilling to become His disciples.

On Monday evening, we concluded a most pleasant communion season with a service of thanksgiving. The truth we considered was found in Luke 17:15-16. Only one leper returned to give God thanks and he was a Samaritan. The question was asked, “what is true thankfulness in the eyes of God?” It was suggested that this was when our thankfulness, like that of the Samaritan, takes us back to Christ who has blessed us. It is when we, like him, make an unashamed profession of Christ. Finally, it is when our thankfulness, like his, is accompanied by humility. His reward for a thankful spirit – “Arise, go thy way: thy faith hath made thee whole.” Surely this must have given him an assurance of His interest in Christ.

So, it now becomes us, to pray that the Holy Spirit would be pleased to follow the Word preached and Sacrament administered with his own divine blessing.

Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. (Psalm 75:1)

G B Macdonald






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